Henry Payne's gnawing away on
Michael Moore with shabby grievances is very small on his part.
Payne's real arguments made on the Detroit/Mackinac News and Michigan View, center against Moore and the Occupy Movement and with the power and the authority of the Roman Catholic Church, and several vicars of Christ - its popes.
Hank is on thin ice and at risk as a credible moral voice and/or guide.
Early in the anti-poor legislative blitz mounted by the Michigan TeaPublican super majorities in Lansing the Detroit News, the Michigan Chamber of Commerce, the Mackinac Center (aided and abetted by the cynical Detroit News pinchpennies Nolan, Frank, Dr. Gary, Hank, and the peanut gallery of hand-cranked memographers of corporate pap and propaganda at the mighty Mackinac Center mischief mill) simply ignored the sharp criticism directed by the
Michigan Conference of Catholic Bishops against
Rick Snyder and crew as they took down and compounded the absolute plight of the poor in Michigan.
SEE:
Letter from the Michigan Catholic Conference Calling for Greater Attention to Poor and Unemployed in the Michigan State Budget to Governor Rick Snyder and Michigan Legislative Leaders on April 11, 2011 begins:
"We, the Roman Catholic Bishops of the seven Dioceses in Michigan, take this opportunity as proposals are being advanced by our legislators to craft the state budget, to call on you, our executive and legislative leaders, to carry out your responsibilities with greater attention to the needs of the poor, the unemployed and other vulnerable persons who make up a large part of the citizens of Michigan."
Michael Moores' Rich Catholic Heritage Stands Opposed to Hank Payne & Cadre's Thinly Varnished Parsimony & Bitter, Ascorbic Civic Cynicism
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The American Conference of Catholic Bishops has enunciated a Set of Principles partially
annotated from Wikipedia as below:
1.) Sanctity of human life and dignity of the person -
2.) Call to family, community, and participation - According to the Book of Genesis, the Lord God said: "It is not good for the man to be alone". The Catholic Church teaches that man is now not only a sacred but also a social animal and that families are the first and most basic units of a society. It advocates a complementarian view of marriage, and family life, religious leadership. FULL HUMAN DEVELOPMENT TAKES PLACE IN RELATIONSHIP WITH OTHERS. The family-based on marriage(between a man and a woman)-is the first and fundamental unit of society and is a sanctuary for the creation and nurturing of children. Together families form communities, communities a state and together all across the world each human is part of the human family. HOW THESE COMMUNITIES ORGANIZE THEMSELVES POLITICALLY, ECONOMICALLY AND SOCIALLY IS THUS OF THE HIGHEST IMPORTANCE. EACH INSTITUTION MUST BE JUDGED BY HOW MUCH IT ENHANCES, OR IS A DETRIMENT TO, THE LIFE AND DIGNITY OF HUMAN PERSONS.
CATHOLIC SOCIAL TEACHING OPPOSES COLLECTIVIST APPROACHES SUCH AS COMMUNISM BUT AT THE SAME TIME IT ALSO REJECTS UNRESTRICTED LAISSEZ-FAIRE POLICIES AND THE NOTION THAT A FREE MARKET AUTOMATICALLY PRODUCES SOCIAL JUSTICE. THE STATE HAS A POSITIVE MORAL ROLE TO PLAY AS NO SOCIETY WILL ACHIEVE A JUST AND EQUITABLE DISTRIBUTION OF RESOURCES WITH A TOTALLY FREE MARKET. ALL PEOPLE HAVE A RIGHT TO PARTICIPATE IN THE ECONOMIC, POLITICAL, AND CULTURAL LIFE OF SOCIETY and, under the principle of subsidiarity, state functions should be carried out at the lowest level that is practical.
3.) Rights and responsibilities -
4.) Preferential Option for the poor and vulnerable - Jesus taught that on the Day of Judgement God will ask what each of us did to help the poor and needy: "Amen, I say to you, whatever you did for one of these least brothers of mine, you did for me." This is reflected in the Church's canon law, which states, "THE CHRISTIAN FAITHFUL ARE ALSO OBLIGED TO PROMOTE SOCIAL JUSTICE and, mindful of the precept of the Lord, to assist the poor from their own resources."
Through our words, prayers and deeds we must show solidarity with, and compassion for, the poor. WHEN INSTITUTING PUBLIC POLICY WE MUST ALWAYS KEEP THE "PREFERENTIAL OPTION FOR THE POOR" AT THE FOREFRONT OF OUR MINDS.
The moral test of any society is "how it treats its most vulnerable members. THE POOR HAVE THE MOST URGENT MORAL CLAIM ON THE CONSCIENCE OF THE NATION. WE ARE CALLED TO LOOK AT PUBLIC POLICY DECISIONS IN TERMS OF HOW THEY AFFECT THE POOR."
Pope Benedict XVI has taught that "love for widows and orphans, prisoners, and the sick and needy of every kind, is as essential as the ministry of the sacraments and preaching of the Gospel". THIS PREFERENTIAL OPTION FOR THE POOR AND VULNERABLE INCLUDES ALL WHO ARE MARGINALIZED IN OUR NATION AND BEYOND-UNBORN CHILDREN, PERSONS WITH DISABILITIES, THE ELDERLY AND TERMINALLY ILL, AND VICTIMS OF INJUSTICE AND OPPRESSION.
5.) Dignity of work - Society must pursue economic justice and the economy must serve people, not the other way around. Employers must not "look upon their work people as their bondsmen, but ... respect in every man his dignity as a person ennobled by Christian character." Employers contribute to the common good through the services or products they provide and by creating jobs that uphold the dignity and rights of workers.
Workers have a right to work, to earn a living wage, and to form trade unions to protect their interests. All workers have a right to productive work, to decent and fair wages, and to safe working conditions. Workers also have responsibilities-to provide a fair day's work for a fair day's pay, to treat employers and co-workers with respect, and to carry out their work in ways that contribute to the common good. Workers must "fully and faithfully" perform the work they have agreed to do.
In 1933, the Catholic Worker Movement was founded by Dorothy Day and Peter Maurin. It was committed to nonviolence, voluntary poverty, prayer, and hospitality for the marginalized and poorest in Society. Today over 185 Catholic Worker communities continue to protest injustice, war, racism, and violence of all forms.
6.) Solidarity - "Solidarity is undoubtedly a Christian virtue. It seeks to go beyond itself to total gratuity, forgiveness, and reconciliation. It leads to a new vision of the unity of humankind, a reflection of God's triune intimate life...." It is a unity that binds members of a group together.
All the peoples of the world belong to one human family. We must be our brother's keeper, though we may be separated by distance, language or culture. Jesus teaches that we must each love our neighbors as ourselves and in the parable of the Good Samaritan we see that our compassion should extend to all people.[ SOLIDARITY INCLUDES THE SCRIPTURAL CALL TO WELCOME THE STRANGER AMONG US-INCLUDING IMMIGRANTS SEEKING WORK, A SAFE HOME, EDUCATION FOR THEIR CHILDREN, AND A DECENT LIFE FOR THEIR FAMILIES.
7.) Complementarianism - "God gives man and woman an equal personal dignity" but also that the harmony of society "depends in part on the way in which the complementarity, needs, and mutual support between the sexes are lived out."
8.) Charity - "In a culture without truth, there is a fatal risk of losing love. It falls prey to contingent subjective emotions and opinions, the word "love" is abused and distorted, to the point where it comes to mean the opposite. Truth frees charity from the constraints of an emotionalism that deprives it of relational and social content, and of a fideism that deprives it of human and universal breathing-space. In the truth, charity reflects the personal yet public dimension of faith in God and the Bible.
9.) Subsidiarity -
10.) Distributism - DISTRIBUTISM HOLDS THAT SOCIAL AND ECONOMIC STRUCTURES SHOULD PROMOTE WIDE OWNERSHIP OF CORPORATIONS AND IS THE BASIS FOR ANTI-TRUST LAWS AND ECONOMIC COOPERATIVES INCLUDING CREDIT UNIONS.
Rerum Novarum, Quadragesimo Anno and
Centesimus Annus are Catholic Social Teaching documents which advocate economic distributism.
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What progress for good and the public commons have you to offer, Hank?
Have you new material that can substitute or supersede those of Michael Moore's Catholic Church's goals and principles? If you do have advanced revelation and superior moral proposals for the future, please share them with us all.
See Also: "Is Michael Moore God’s Man for This Hour of National Crisis? " ,
"Henry Payne IV v. Mike Moore: Contrasting 2 Lives" and
"Occupy Payne: Bloomfield Hills"
Original.
