Michael Moore Stands with Teddy Roosevelt In Pursuit of A More Moral American Elite & Opposed to Rampant Greed

The Mackinac Center for Public Policy long ago went way out on a limb to justify and scrub the history of America's Robber Barons, attempting to make them our nation's entrepreneurial "saints."

A Wall Street Journal columnist Cites a Mackinac Center scholar's Book, Daniel Henninger, in his piece "Bring Back the Robber Barons" (1991)  highlighted in The Wall Street Journal a book entitled "The Myth of the Robber Barons: A New Look at the Rise of Big Business in America," by Dr. Burton Folsom Jr.

Folsom, a senior fellow in economic education for the Mackinac Center, attempts, as the Mackinac Center states, to dispel the "Myth of the Robber Barons explodes the misperception [SIC] that the great competitors of the 19th century made their gains unjustly..."

Father Bob Sirico (house priest for Erik Prince, and his mother, Father Bob's generous benefactor - Elsa Prince, Betsy (Prince) DeVos' mother, is a clever tartuffian, who now travels the country and the world with his message of divine blessing as expressed in the moral uprightness of massive wealth clothed in arcane Latin terms; often in league with Hillsdale's Dr. Gary Wolfram and the sub-basement writing staff at Mackinac's propaganda mill-all long encouraged and paid by millions from the mega-wealthy with an aggressive legislative list e.g. Right-to-Work (for Less) and all other manner of tax abatements and advantages for themselves.

There's an historical parallel, deja vu , in this moment of crisis, which has inspired the local, state, national, and international Occupy Movement:

"WE STAND AT ARMAGEDDON & BATTLE FOR THE LORD': Engage the fight against 'the tyranny of mere wealth, the tyranny of plutocracy."

-- Theodore "Teddy" Roosevelt

That quote and more history of America's founding principals come from "The American Creed: A Biography of the Declaration of Independence" written by Forrest Church:

"In the early twenty century, radicals on the Christian Left were as critical of society as were Christians on the Right. The liberal social gospel arose in response to another aspect of modernism, the impact of industrialization on American society. Vast new capital emerged, undisciplined by government regulation. Max Weber wrote, "In the United States, the pursuit of wealth stripped of its religious and ethical meaning, tends to become associated with purely mundane passions, which often actually give it a character of sport." In these games one side almost always won. With the overwhelming preponderance of new capital filling the endless pockets of a few robber barons, lacking any government gesture in the direction of equity, the proliferation of goods no longer appeared to serve the common good. BY 1900 THE RICHEST ONE PERCENT OF AMERICANS POSSESSED MORE PROPERTY THAN ALL OTHER CITIZENS COMBINED. OUTRAGE AT THIS INEQUITY PROVOKED A POWERFUL, AND IN MANY WAYS REDEMPTIVE, SOCIAL AND RELIGIOUS RESPONSE.

"When Theodore Roosevelt proclaimed, 'WE STAND AT ARMAGEDDON AND BATTLE FOR THE LORD,' it was not inspire his troops to storm San Juan Hill but to launch his reform platform as a Bull Moose candidate for president in 1912. Roosevelt was morally more eloquent in exercising his missionary zeal at home than abroad . Wary of the dangers posed by monopoly capitalism, he pledged the nation's sacred honor to dash 'the tyranny of mere wealth, the tyranny of plutocracy.' With his square deal anticipating his cousin Franklin Delano Roosevelt's New Deal. Theodore raised the platform of American social justice.

"Though a Republican, and by no means an enemy of American Business, Roosevelt developed a repugnance for amassing of great wealth. He was aware of overdevelopment, championing the conservation of natural resources...As personally upright as any American President, he described his political platform as fundamentally an ethical movement.

"At a time when American corporations were poised to take over the country-directing national policy with many fewer restrictions than they operate under today-Roosevelt systematically attacked 'the swollen fortunes' and 'entrenched privilege' of the 'malefactors of great wealth.'

"The Robber Barons threatened to hijack the nation's soul. Curbing monopolies alone was not enough, however. Spiraling inequities of wealth imperiled social peace as well as social justice...By 1912 he was advocating campaign reform and was among the first to propose both an income tax and an inheritance tax. For Roosevelt, a more equitable tax code had as much to with morals as with economics. Vast fortunes not only threatened the integrity of the social compact but also weakened the more fiber of families enthralled by their possession. AT A TIME WHEN THE AMERICAN CREED WAS IN DANGER OF BEING REPLACED BY THE GOD OF MAMMON, ROOSEVLET WAS THE FIRST PRESIDENT TO MARSHAL THE FULL FORCE OF THE FEDERAL GOVERNMENT TO EMPOWER HIS MORAL VISION...."

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" 'God gave me my money,' John D. Rockefeller once said. By him and others of his tiny class, massive charitable tithes were offered as a demonstration of this fact. But religious critics didn't view Rockefeller and his cohorts quite as generously. When the untrammeled power of wealth began to supplant (and subvert) government power and undermine social stability (as it does so well today), social prophets opened their Bibles and read a different message."
[emphasis added]

Source: This analysis is drawn from the book "The American Creed; A Biography of the Declaration of Independence" by Forrest Church. See also Church's address "The American Creed".

Michael Moore is but one voice, there are a host of writers and religious leaders who are again calling America back to the "HIGHER GROUND" so well embodied in our DECLARATION OF INDEPENDENCE and THE AMERICAN CREED that flows from it.


Original.